Well, I feel that I have to explain a
bit what I meant when I said that the dissensions and split serve in
the end the purposes of God.
The unity that was upheld in the (western) Christendom in the 16th century was a forced unity. People were not Catholic Christians by choice but because neither the Church or State gave them any other possiblity. Jail and stake were the only alternatives for dissenters. And I do not think that these were the means that Christ intended His church to be maintained in the world. I believe that this was a capital institutional SIN of the Church, much worse that the human fallibility and lapses of the individual members in the hierarchy.
The freedom of religion was one (not immediate) fruits of the Reformation. After all the religious wars and mutual oppression, the European states, one after the other, came to accept that people differing in their Confession live as their good citizens.
Now the churches cannot impose thmselves on people. People become and stay Christians out of conviction. And that is a blessing. If an unity can be achieved (which I doubt, at least by human means alone), then it is unity by conviction, not by inquisition.
Yes. I think the error the Church leaders made was this: in trying to eliminate heresy, the Church leaders attacked heretics.The unity that was upheld in the (western) Christendom in the 16th century was a forced unity. People were not Catholic Christians by choice but because neither the Church or State gave them any other possiblity. Jail and stake were the only alternatives for dissenters. And I do not think that these were the means that Christ intended His church to be maintained in the world. I believe that this was a capital institutional SIN of the Church, much worse that the human fallibility and lapses of the individual members in the hierarchy.
The freedom of religion was one (not immediate) fruits of the Reformation. After all the religious wars and mutual oppression, the European states, one after the other, came to accept that people differing in their Confession live as their good citizens.
Now the churches cannot impose thmselves on people. People become and stay Christians out of conviction. And that is a blessing. If an unity can be achieved (which I doubt, at least by human means alone), then it is unity by conviction, not by inquisition.
Now the modern Christian world is making the opposite error: in trying to love heretics, it has embraced heresy.
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Re: Do we really want another 500 years of division between Catholics and Protestants?
I try to respond to several answers addressed to me. Thank you for sending them.
Regarding my accepting the infallibility of the Catholic Church because of my acceptance the Scriptures as my authority: Luther did not come out of nothing. He was a learned Augustinian friar and a Professor of theology, and felt that he never dissented from the ancient traditions. He thought that he upheld them, when the Church had neglected them. He considered himself a conservative and not a radical. His maxim that "Church should be continuously reformed" is followed by the often forgotten continuation "according to the instructions of the Word of God". He always maintained that Catholic Church has valid Baptism, valid Eucharist (although he critizised certain practices) and valid Reconciliation. And of course he believed that the Scriptures contained the essentials of the doctrin and everything that was necessary for salvation. In that sense he believed the continuity of the doctrin and that a necessary element of truth will alvays prevail despite all human errors and fallibility. As in one of my previous postings I explained what we Lutherans believe when we say the creed and confess our belief in One, Holy, Catholic and Apostolic Church. To us it means that until the end of days there will be people, however few at times, who believe in Christ and put their hope of Salvation on him, while the rites and ceremonies may differ. |
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Re: Do we really want another 500 years of division between Catholics and Protestants?
Welcome to CAF Atte.
Yeah, once they get this long, it is hard.
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Any Catholic who considers you as such is not acting according to the Faith of the Church. They are either ignorant of what the Church teaches, or defiantly disobedient. This is not the standpoint of the CC.
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And the reference to not having full communion is a simple statement of the Truth, not any effort to be condescending. It would be condescending to pretend that a unity exists where it does not.
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"The tradition of the Apostles has been made manifest throughout the world, and can be found in every Church by those who wish to know the truth." -- Irenaeus, writing about A.D. 189, on how the unity of the Church was based on the Apostolic Tradition everywhere handed down (paradosis). |
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